Artemidorus Daldianus or Ephesius was a professional diviner who lived in the 2nd century. He is known from an extant five-volume Greek work the Oneirocritica, (English: The Interpretation of Dreams).
Artemidorus was surnamed Ephesius, from Ephesus, on the west coast of Asia Minor, but was also called Daldianus, from his mother's native city, Daldis in Lycia. He lived in the 2nd century.
According to Artemidorus, the material for his work was gathered during lengthy travels through Greece, Italy and Asia, from diviners of high and low station. Another major source were the writings of Artemidorus' predecessors, sixteen of whom he cites by name. It is clear he built on a rich written tradition, now otherwise lost. Artemidorus' method is, at root, analogical. He writes that dream interpretation is "nothing other than the juxtaposition of similarities" (2.25). But like other types of Greek divination, including astrology, celestial divination and pallomancy, Greek dream divination (Oneiromancy) became exceedingly complex, a given dream subject to a number of interpretations depending on secondary considerations, such as the age, sex and status of the dreamer. At other times, subtle distinctions within the dream itself are significant. In a particularly memorable passage, Artemidorus expounds upon the meaning of dreams involving sex with one's mother:
There follows a lengthy and minute recitation of the divinatory significance of enjoying one's mother in various sexual positions.
The first three books of the Oneirocritica are dedicated to one Cassius Maximus and were intended to serve as a detailed introduction for both diviners and the general public. Books four and five were written for Artemidorus' son, also Artemidorus, to give him a leg-up on competitors, and Artemidorus cautions him about making copies.
According to the Suda (Alpha 4025), Artemidorus also penned a Oiônoscopica (Interpretation of Birds) and a Chiroscopica (Palmistry), but neither has survived, and the authorship is discounted. In the Oneirocritica Artemidorus displays a hostile attitude to palmistry.
Among the authors Artemidorus cites are Antiphon (possibly the same as Antiphon the Sophist), Aristander of Telmessus, Demetrius of Phalerum, Alexander of Myndus in Caria, and Artemon of Miletus. The fragments of these authors, from Artemidorus and other sources, were collected by Del Corno in his Graecorum de re onirocritica scriptorum reliquiae (1969).